LIES, LIES, LIES, AS MUSLIM AUTHOR AND COMMENTER DENY ISLAMIC JEW HATRED

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Stephen Schwartz wrote an article in today’s Huffington Post suggesting that the coincidence of Jewish and Islamic Holy Days this year represents an opportunity for goodwill. His article failed to mention the horrific reality of Islamic Jew Hatred dating from Muhammad’s failure to convert Medina’s remaining Jewish population (after most left when expelled in 622 CE). I had to point out the incontrovertible facts to this “expert”, as follows:

Were it only so easy as mutual goodwill! Islam began with the expulsion of the Jews of Medina in 622 CE because they would not convert to Islam and this was followed by the slaughter of the remaining Jews in 627 CE. 900 Jewish men & boys were murdered by Muhammad and his followers and the women & children were divided between the murderers as sex slaves or plain slaves. Not a neighborly start to any relationship. Jews were then accorded Dhimmi status as second-class citizens and forced to pay the Jizya or poll tax in order to keep their heads a year at a time. The Muslim attitude towards Jews is clearly mandated by the Qur’an eg. “The Muslim attitude toward Jews is reflected in various verses throughout the Koran, the holy book of the Islamic faith. “They [the Children of Israel] were consigned to humiliation and wretchedness. They brought the wrath of God upon themselves, and this because they used to deny God’s signs and kill His Prophets unjustly and because they disobeyed and were transgressors” (Sura 2:61). According to the Koran, the Jews try to introduce corruption (5:64), have always been disobedient (5:78), and are enemies of Allah, the Prophet and the angels (2:97­9)” Jews were prohibited from holding public office, being in the Armed Forces & could not bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were not allowed to pray or mourn in loud voices that might offend the Muslims. The dhimmi had to show public deference toward Muslims-always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Muslim, and his oath was unacceptable in an Islamic court. To defend himself, the dhimmi would have to purchase Muslim witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Muslim. Dhimmis were also forced to wear distinctive clothing. In the ninth century, for example, Baghdad’s Caliph al-Mutawakkil designated a yellow badge for Jews, setting a precedent that would be followed centuries later in Nazi Germany. At various times, Jews in Muslim lands were able to live in relative peace and thrive culturally and economically. The position of the Jews was never secure, however, and changes in the political or social climate would often lead to persecution, violence and death. Jews were generally viewed with contempt by their Muslim neighbors; peaceful coexistence between the two groups involved the subordination and degradation of the Jews.

When Jews were perceived as having achieved too comfortable a position in Islamic society, Anti-Semitism would surface, often with devastating results: On December 30, 1066, Joseph HaNagid, the Jewish vizier of Granada, Spain, was crucified by an Arab mob that proceeded to raze the Jewish quarter of the city and slaughter its 5,000 inhabitants. The riot was incited by Muslim preachers who had angrily objected to what they saw as inordinate Jewish political power.

Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in “an offensive manner.” The killings touched off a wave of similar massacres throughout Morocco. Other mass murders of Jews in Arab lands occurred in Morocco in the 8th century, where whole communities were wiped out by Muslim ruler Idris I; North Africa in the 12th century, where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where Ali Burzi Pasha murdered hundreds of Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830 and Marrakesh, Morocco, where more than 300 hundred Jews were murdered between 1864 and 1880. Decrees ordering the destruction of synagogues were enacted in Egypt and Syria (1014, 1293-4, 1301-2), Iraq (854-859, 1344) and Yemen (1676). Despite the Koran’s prohibition, Jews were forced to convert to Islam or face death in Yemen (1165 and 1678), Morocco (1275, 1465 and 1790-92) and Baghdad (1333 and 1344). The situation of Jews in Arab lands reached a low point in the 19th century. Jews in most of North Africa (including Algeria, Tunisia, Egypt, Libya and Morocco) were forced to live in ghettos. In Morocco, which contained the largest Jewish community in the Islamic Diaspora, Jews were made to walk barefoot or wear shoes of straw when outside the ghetto. Even Muslim children participated in the degradation of Jews, by throwing stones at them or harassing them in other ways. The frequency of anti-Jewish violence increased, and many Jews were executed on charges of apostasy. Ritual murder accusations against the Jews became commonplace in the Ottoman Empire. Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in “an offensive manner.” The killings touched off a wave of similar massacres throughout Morocco. Other mass murders of Jews in Arab lands occurred in Morocco in the 8th century, where whole communities were wiped out by Muslim ruler Idris I; North Africa in the 12th century, where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where Ali Burzi Pasha murdered hundreds of Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830 and Marrakesh, Morocco, where more than 300 hundred Jews were murdered between 1864 and 1880. 

By the twentieth century, the status of the dhimmi in Muslim lands had not significantly improved. H.E.W. Young, British Vice Consul in Mosul, wrote in 1909:
The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly suppressed.” 

When Stephen Schwartz can address this horrendous history of barbarism & entrenched Jew Hatred & remove the mandatory Qur’anic passages prescribing death for all Jews, we may be able to begin a dialogue. Frankly, I won’t be holding my breath!

I then received the following comment to my post:

Manzoor Ali Khan       Islamabad, Pakistan

Muslims and Jews have nothing against each other. As a matter of fact Islam has adopted many things of Judaism. Muslims hold Abraham and Moses in very high esteem and considered revered Prophets. According to a verse of the Holy Quran our faith is incomplete if we don’t believe in all the Prophets including these two. When the Holy Prophet migrated from Makkah to Madinah in 622 AD and formed first state all inhabitants including Jews and Christians were treated like equal citizens of State. Yes, there may have been instances when Jews may not have been treated fairly, as now Muslims in Palestine but that could be on account of politics and not religion. Holy Quran says that we should have common grounds for dialogue between different faiths. Negativity and hatred will not take us anywhere, rather goodwill and tolerance will.

MY RESPONSE WAS IMMEDIATE!

Let us look at the Qur’an Mr Ali Khan, because you use Taqqiya and therefore say that you are not telling untruths. Let me show the readers how dishonest you are.


Ignominy shall be their portion [the Jews’] wheresoever they are found… They have incurred anger from their Lord, and wretchedness is laid upon them… because they disbelieve the revelations of Allah and slew the Prophets wrongfully… because they were rebellious and used to transgress. [Surah 111, v. 112]

And thou wilt find them [the Jews] the greediest of mankind….[Surah 11, v. 96]
Evil is that for which they sell their souls… For disbelievers is a terrible doom.[Surah II, v. 90]

Taste ye [Jews] the punishment of burning.[Surah III, v. 18 1]

Proclaim a woeful punishment to those that hoard up gold and silver…. Their treasures shall be heated in the dres of Hell, and their foreheads, sides and backs branded with them. . . . ‘Taste then the punishment which is your due. [Surah IX, v. 35]

“They [the Jews] are the heirs of Hell…. They will spare no pains to corrupt you. They desire nothing but your ruin. Their hatred is clear from what they say … When evil befalls you they rejoice.” Ibid. [Surah 111, v. 117-120]

Those who disbelieve Our revelations, We shall expose them to the fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment.[Surah IV, v. 56]

Because of the wrongdoing of the Jews…. And of their taking usury … and of their devouring people’s wealth by false pretenses. We have prepared for those of them who disbelieve a painful doom.[Surah IV, v. 160, 161]

Allah hath cursed them [the Jews] for their disbelief.[Surah IV, v. 46]

They [the Jews] will spare no pains to corrupt you. They desire nothing but your ruin. Their hatred is clear from what they say, but more violent is the hatred which their breasts conceal.[Surah III, v. 117-120]

In truth, the disbelievers are an open enemy to you.[Surah IV, v. 101]

Their evil-speaking and their devouring of illicit gain? …. evil is their handiwork.[Surah V, v. 62, 63]And thou seest [Jews and Christians] vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do. Why do not the rabbis and the priests forbid t

O ye who believe! Take not the Jews and Christians for friends. [Surah V, v. 51]

The most vehement of mankind in hostility [are] the Jews and the idolators. [Surah V, v. 82]

Fight against such of those [Jews and Christians] … until they pay the tribute readily, being brought low.[Surah IX, v. 29]

Allah fighteth against them [the Jews]. How perverse they are![Surah IX, v. 30]

Believers, many are the rabbis and the monks who defraud men of their possessions… Proclaim a woeful punishment to those that hoard up gold and silver and do not spend it in Allah’s cause…. their treasures shall be heated in the fire of Hell…. [Surah IX, v. 26-34]

They [the Jews] spread evil in the land …. [Surah V, v. 62-66]

[The Jews] knowingly perverted [the word of Allah], know of nothing except lies … commit evil and become engrossed in sin. [Surah II, v. 71-85]

Early Hadith say that the Dajjal (Anti-Christ) will have 70,000 Jewish followers from Iran

The Killing of Dajjal (Anti-Christ) and the Victory of the Muslims: 

After the completion of congregational dawn prayers, Jesus will open the door behind him where Dajjal accompanied by 70,000 Yahudis (Jews) will be. He will indicate with his hand to move away between himself (Jesus) and Dajjal. Dajjal will then see Jesus. At that time every unbeliever on whom the breath of Jesus will reach, will die. His breath will reach up to the distance of his eyesight. The Muslims will then come down from the mountains and break loose on the army of Dajjal. There will be war, Dajjal will retreat, and Jesus will pursue Dajjal. Jesus will have two flexible swords and one shield with him and with these he will kill Dajjal at the Gate of Hudd. He will show the Muslims the blood of Dajjal which will get on his shield. Eventually the Yahudis (Jews) will be selected and killed. The swine will be killed and the cross broken. People will revert to Islam. Wars will end, and people will return to their respective countries. One Jamaat (group) of Muslims will remain in his service and companionship.

Later Hadiths (appearing in the 1930s and 1940s under the influence of Hajj Amin Husseini) indicated the Messiah that all Jews wait for is the Dajjal, and “The resurrection of the dead will not come until the Muslims will war with the Jews and the Muslims will kill (exterminate) them.

THIS LIST IS FAR FROM EXHAUSTIVE.

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